Posts Tagged ‘western decay’

Black sheeps bred in turbulent times: metal, hardcore punk and industrial

Monday, August 3rd, 2009

At all times, the function of art is to bring its audience as close to reality as possible, whether that reality is circunscribed to a certain group, in which its particular culture connects the group to a larger living frame, or by looking at that frame directly, not as members of race, nation or even as humans, but as conscious beings wishing to be more aware of the structure of the universe.

In healthy times, art is seen as necessary for the purpose described above. In sick, decadent times, on the other hand, the situation is drastically different. In times that are ruled by delusion and deception, true art is seen as dangerous, albeit the craft that could potentially create true works of art still exist. Such craft, however, doesn’t reach such heights in most cases, and generally the result is as empty as the values of the time the works were created.

In other words: false art is universally prefered and recognized over true art.

Three genres of music were, at least on their origins and their respective better days, not only true to the strict definition of what art is, but were created as a reaction to the present situation. Those genres are hardcore punk, industrial and heavy metal. These initially were the vehicles in which discontented youngsters with artistic talent and a sharper consciousness which allowed them to view the world in a more realistic fashion could pour their ideas and frustration in sonic form. Hardcore punk took a public-friendly style crafted by marketing and deconstructed it, making it more violent, minimalistic and less rigidly enclosed into a singular form. In the same way, industrial took mainstream music, mixed it with electronically generated sounds and turn that combination into a harsh and cold environment which reminded the listener of the monotonous sound of the industrial machinery that defines our times.

Metal was born into the industrial settings of England by taking rock music and injecting a strong dose of fatalism into it, influenced no doubt by the bleak and dehumanizing surroundings that the first metal heroes experienced. With time, the genre made gigantic leaps, evolving into a nihilistic, naturalistic and romantic artform which splitted from the mainstream forms (the “craft”) from which it initially developed.

Consequentially, those three genres of music are the most hated and ridiculed by the majority of people in today’s society. The fight against these was not only limited to finger pointing, but as a process of assimilation in which the spineless crowd filling the pockets of the mainstream music industry attempted to streamline the genres to make them more tame and accessible.

So, as much as there is false and true art, there is also false metal, false punk, and false industrial, with the proportion of true and false having a certain ratio to it. The struggle for each hessian, then, is to know the true from the false, and how? Easy: recognize that only a modest percentage of metal is worthy of your time; skew the rest; don’t listen to hipsters and other social manipulators; listen and buy only the music you most closely connect to; stay away from scenes: most are dens of manipulation in which the social takes precedence over the artistic, and you will waste valuable time listening to the drivel those people will shove down your throat, so you can be either as “open minded” or “elite” as them.

Lastly, remember the golden rule: if something (music, ideas) is hated with an irrational passion, give it a chance. It may probably be worth something. Be brave, and go against the grain, and you will reach for the best.

What is an elective culture and why does it apply to hessians?

Friday, June 5th, 2009

headbangers

You may have noticed in previous posts on this blog the phrase “elective culture” and its application to the definition of hessianism. Basically, our assertion is that hessianism is a culture in which you’re not born into. “Elective” implies here the power of choice, as all of us in some moment in our lives (early teenage years in most cases) chose to become die hard metalheads as we became enraptured by the power metal gives.

But what is the necessity for “elective cultures”? Did we have these in the past, or are these an exclusive phenomenon of our times? To answer these questions, we need to look at the bigger perspective.

Western peoples have for many decades been experiencing a lost of meaning. Being on the lead in expanding the universal ideals of free market, multiculturalism and relentless economic growth first sponsored by the USA, we have been for quite some time forgetting the value of the original cultures which once defined us.

The generations born after the 60s decade (that’s most of us) met with an unusual circunstance not known in previous eras: the lack of a general foundation in which to comprehend life and base one’s purpose in it. This role was previously given by one’s own culture. As the generations pass it’s becomming more and more difficult to find a meaning to life besides consumerism, hedonism and blind obedience to the system.

It’s not unusual, if one understands human nature, that at the lack of something fundamental one looks for a replacement to compensate. In the plethora of different groupings which characterize our modern pluralistic societies (meaning, not defined by a single culture, but by many sharing the same space), the replacement can only come in what is called an “elective culture”. Among them we have examples in certain neo-paganist sects, sports culture incarnated in dedication and fanaticism for a particular club, and hessianism, or metal culture.

Culture simply means any way of life, any way of being, any form of art. So ‘elective cultures’ like metal are just as much cultures as anything else. However, the question of legitimacy you raise seems to imply the question of whether elective cultures like metal are seen as legitimate in pluralistic societies. While the old ‘high-low culture’ distinction still remains in some parts of society, it is much weaker than it used to be. These days, most people who hate metal would still probably concede that it forms a unique cultural space.

International Day of Slayer asks the Experts: is this a good idea?

I shall go further: by sponsoring a world-view based on nature’s law and extreme realism, hessianism not only becomes a viable alternative to modernism, but its opposite. Metal lyrics and themes have quite an obsession with the past, and from the past it draws its values: heroism, warrior spirit, channeled aggression towards a noble end, etc. These are antagonistic to the modern view of life of comfort and materialism.

Now, in some of you may arise the question: are hessians born or made? Are the values of hessianism so different from the norm that you need to have certain innate psychological qualities, like an unusual lust for power? “I was born to play/listen to metal” is an assertion we hear many times from hessians. How “elective” is metal culture really? If the application of the EC label is more ambiguous than we believe, then, can hessian culture become at some point non-elective? We’ll try to touch the subject on another post.