Archive for the ‘metal philosophy’ Category

The ugly side of life is pure beauty for the hessian

Monday, July 20th, 2009

There’s a very nice short story from the booklet of Burzum’s album Filosofem that reminds me a lot of the misunderstood path that the hessian chooses as life:

Creeping And Crawling, Rustling And Fluttering

“There are two natural lights in this world, the sun and the moon. The first distorts the appearance of the other, often until it is unrecognizable. The sun gives us colour, warmth and clarity, while the moon gives us no colour, coldness and unclarity. We live in the sunlight, and we make artificial sunlight, after Arvakr and Alsvinnr, send by Sol, have drawn down the sun in sea in the West, because we like colour, warmth and clarity. The starting-point of our reality lies in this light; when Naglfaris’ wife, Night, comes, our world disappears in a certain way. She is illuminated by a light, that we don’t like, the colourless, cold and indistinct moonlight. Strange beings show themselves in the woods and the people draw back into their reliable, small houses. Out there, only the forces of darkness reign, yes, in the most true meaning of the word. The world becomes a total different one, for some the world becomes a place worth living. For those, who want to challenge these giants, who are brought to us by the moon in the shape of uncontrollable powers of nature, the world finally becomes a place really worth living in.”

Burzum.org english translation from norwegian – booklet of Filosofem.

We live in a world where light and darkness interact with each other to conform the whole of the universe with both its living and inanimated elements.

Most people in our modern era would like to see only the light and forget about the other side of the coin. In this way, humans become self-centered and irresponsible as we mentally split from any notion that would seem scary or unconfortable. Hell, we don’t even watch the killing that takes place to put steaks on our table. Hence, most of us fail to see any connection(s) between our actions and the ensuing negative consequences towards our world. Ever wondered why human society is so fucked up, like the lyrics of Napalm Death, Morbid Angel, Slayer and countless other acts have been telling us throughout the years? Because society is essentially an undifferentiated mass of people that agree on very few things, many of them childish and self-destructive, like this mentality.

That’s what metal sought to fight by offering a morbid, depressing and yet very real view of the negative side that our enlightened, yet pussified society tries so pathetically to hide from: war, plague, death, blood, guts, natural selection, Satan, witchcraft, environmental death, stupid religions, stupid secular beliefs and so on and on, the purpose of it impeled by this one thought: that the only way to live sanely is to recognize both sides of the coin and embrace them as equal parts of existence.

That’s a perspective that has been from the very beginning of the metal genre. Even its forefathers had this very death metal view of life:

We’ve all got this opinion about the world today, you see. We’re aware that, at some time, a big change is going to come. With SAD WINGS OF DESTINY, we’re telling people to enjoy life, but at the same time be prepared for something that could happen. Tracks like ‘Genocide’, ‘Tyrant’, ‘Epitaph’ and ‘Prelude’ seem to us to follow this idea through – they act as possible preludes to this change…

(…)

We don’t want to be set up as prophets or disciples; we’re just five aware guys stuck in the middle of a lot of complacent people. Now everybody enjoys life, but we think it should be brought to people’s attention that, at any moment, we could all be wiped out… We’re far from being pessimists.

Judas Priest’s interview with Sounds Magazine, May 8, 1976. Quoted from the Judas Priest Info Pages

Like the music they love, hessians firmly believe on the crude realities of individual mortality and the potential collective doom that could be triggered by our stupidity, irresponsibility and delusional beliefs: these are the strange beings that show themselves in the woods at night. Only instead of retreating to our comfy houses and pretend they don’t exist, we choose to face them.

It’s for this reason that hessians like to live their lives on the edge of things, sometimes by doing a lot of reckless behaviour, but mostly by having beliefs that are considered taboo by the majority of people. We embrace those taboos joyfully because they give life their meaning. Denying them is to deny life itself, and in this process we kill our souls and become faceless drones fighting for political power, money and other delusions given by the shadows cast by the fire in the chimneys of our warm, small and reliable houses.

From the past comes the storms: metal’s connection to the past

Monday, June 15th, 2009

black-sabbath-tyr-1990-downloadMetal, through its lyricism and imagery, and some might say, its feeling, tries in a very obvious way to link itself to the past, whether by telling the story of the armies that fought in World War II or by describing things that happened in a far more remote past time, like events so past us that they become almost mythical. Why is that?

As previously commented on another post, metal not only is an alternative to modernity as a way to see and understand life, but its opposite. And that was intended from the very beginning…a rebellion towards what metal artists saw as a complacent world filled with domesticated robots disconnected from their environment.

As a counterposition towards that mentality, heavy metal offers an inspired vision of how things were in a past when life was a lot more violent and rougher, and yet strangely, healthier for the challenges it offered daily. We can see that connection most obviously in heavy and speed/thrash metal, but the more compositionally advanced forms of extreme metal aren’t divorced from the idea either.

In that approach there is a unique message implied, which is: by arriving to a materially advanced state of civilization in which life is safer, we’d actually done a devil’s bargain – we have completely moved away from doing things that may potentially be hurting and unsafe, unlike those times in which life was violent and challenging and yet, despite that, we lived in a state of connection with nature made by the very things that threatened us each day.

Most of the people living now don’t know how to make a fire or wield a sword because they don’t need to: we got gas ovens and professional armies now, which are certainly great things to have in this modern age, no doubt, but the problem lies in that we have skewed challenges altogether expecting that everything be given to us in a silver platter. In other words: we have domesticated ourselves, and in the process we have lost a part of our souls. Suddenly, life no longer has meaning besides getting new things to make ourselves happy and more comfortable.

That’s what metal is against, and by rescuing the past it tries to give us lessons, like a grandfather telling a story of his own childhood in order to communicate an experience we young people might find usable. In the same way, metal gives us, red-blooded people with a thirst for life and challenge, an alternative view to the conformism we see everyday around us.

Along the black mountainside scattered
By the campfires awaiting the dawn
Two times a hundred men in battles
Tried by the steel in the arrow axe and the sword

By battle worn hunger torn awaitening
For the sun to break through the cold haze
And for the banners of Ebal to appear
On the hill in the suns first warm rays

The elder among the men looked deep into
The fire and spoke loud with pride
Tomorrow is a fine day to die

Bathory – A Fine Day to Die – “Blood, Fire, Death” album

Lyrics like the above evoke awful images to most people, but for the hessian, beneath the death, the blood and the fighting, there is a quest for glory and self-improvement and, as modern day warriors, we are able by listening and understanding the music to feel a part of the rush that ancient warriors must have felt.

greek-battle-of-marathon-1Bands like Manowar, Motörhead, Bolt Thrower, Omen, Dio and, of course, Iron Maiden have brought the past to the table many times for that reason, and many bands have made entire careers out of it. They evoke a time we want to revive in our hearts for daily inspiration.

Yet, as romantic our souls may be, we don’t want to repeat the errors of the past as much as we don’t want to screw things up as badly as modern peoples.

And this is why metal also takes the idea of evocation further by exploring the mythical world of fantasy. But that’s another topic. In the meantime, let us hessians rescue the past, both through music and books and learn from it so we can be the ancient men of the modern ages. The past lives on us!

Knowing the music you listen to is key to strengthening yourself and the metal subculture

Friday, May 22nd, 2009

I guess the following affirmation will not be a newsflash to anyone reading this, but most music sucks. What makes bad music? A number of things which are numerous and complex, but which can be distilled for the sake of simplicity into the following list:

- Poor playing/technique
- Wrong choice in production values
- Musical instruments of low quality
- Bad composition
- Lack of ideas
- The wrong motivation, or no motivation at all, for having a band and composing music.

The first three factors influence what can be called the “body” of music, or the shell, the sound itself, while the following three are part of the “soul”, the inner side of it which is the most important thing to consider as it greatly influences the “body” as well.

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Decline and fall of metal?

Wednesday, May 13th, 2009

Intelligent hessians may be more or less worried about the significant decrease in quality of albums coming out each year since 1995 or so. Like the social decay around us, it seems so pervasive that it’s easy to be fatalistic about it: “metal is dead” comes from the same frame of mind as “there’s no future”. Bollocks. The future is determined by those who build and create. Without those people, only destruction and stupidity can be the default. Should we blame idiots for being idiots and morons for being morons? No, but we can blame intelligent and creative individuals for being lazy and not bringing more quality works to the table.

The latest works by Celtic Frost, Profanatica and Beherit prove that, while there may not be more aesthetical and technical innovations in metal, there’s still a lot more room to cover when it comes to create great music.

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Motivation – what makes metal musicians write music?

Saturday, May 9th, 2009

Musicians are basically storytellers, like writers are. In literature, great works are deemed so not just for their superior arrangement of elements (i.e. how “beautiful” or “organized” a certain piece is), but by how well they tell a central message or idea which the artist tries to communicate to his audience.

Putting aside the need to earn a living, I think there are four great motives for writing, at any rate for writing prose. (…) They are:

orwell19841. Sheer egoism. Desire to seem clever, to be talked about, to be remembered after death, to get your own back on the grown-ups who snubbed you in childhood, etc., etc. (…)

2. Æsthetic enthusiasm. Perception of beauty in the external world, or, on the other hand, in words and their right arrangement. (…)

3. Historical impulse. Desire to see things as they are, to find out true facts and store them up for the use of posterity.

4. Political purpose.—Using the word ‘political’ in the widest possible sense. Desire to push the world in a certain direction, to alter other peoples’ idea of the kind of society that they should strive after. Once again, no book is genuinely free from political bias. The opinion that art should have nothing to do with politics is itself a political attitude.

“Why I Write?” by George Orwell

In the above quote, the english author George Orwell indicates that writers have a special urge to fulfill their purpose, which also goes with a kind of appreciation for aesthetics that surpasses the experience of most people. All of that concentrated towards a goal: to express thoughts that go beyond the individual, a concern towards society or the world as a whole.

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